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1 peter 3:15 meaning

1 Peter 3 – Submission and Suffering A. Submission in the home. The A. V. follows the Tex. (2) to desire that he may be regarded by others as holy, in accordance with the petition in the Lord's prayer, Matthew 6:9, "hallowed be thy name;" that is, "let thy name be esteemed to be holy everywhere;" a feeling in opposition to that which is regardless of the honor which he may receive in the world. That is the sum of religion--an all-comprehensive precept which includes a great deal more than the world’s morality, and which changes the coldness of that into something blessed, by referring all our purity to the Lord that called us. Close. On the contrary, so much the rather study meekness, for the glory and advantage of the truth.” The “fear” will be, in large measure, a dread of overstepping the bounds of truth or modesty in speaking of the Christian morals. (l) Give him all prayers and glory, and hang only on him. Now, a "reason" of this is to be given; not that they are to account for the Gospel, upon the foot of carnal reason; for that is not of men, nor according to the carnal reason of men; nor is it to be thought that every Christian should be capable of defending the Gospel, either in whole, or in part, by arguments and reasons, in a disputatious way, or to give a reason and argument for every particular truth; but that he should be well acquainted with the ground and foundation of the Christian religion; at least, with the first principles of the oracles of God, and be conversant with the Scriptures, and be able to point out that in them, which is the reason of his holding this and the other truth, though he is not able to give a gainsayer satisfaction, or to stop his mouth: and this is to be done with meekness and fear; with meekness, before men; in an humble modest way; not with an haughty air, and in a morose and surly manner, which serves only to irritate and provoke: and with fear; either of God, and so the Ethiopic Version renders it, with the fear of the Lord; considering the subject of the argument, and the importance of it, and how much the honour of God is concerned in it; and taking care lest the answer should be delivered in a light, trifling, and negligent manner, and that no part of truth be dropped or concealed, in order to please men, and be screened from their resentments; or with all due reverence of, and respect to men, to superiors, to the civil magistrates, who may ask the reason; for they are to be treated with honour and esteem, and to be answered in an handsome and becoming manner, suitable to the dignity of their persons and office; as the sanhedrim was by Stephen; and as Felix, Festus, and Agrippa, by the Apostle Paul: and this answer, or reason, is to be given to every man; that has authority to ask, and that asks in a modest manner, and with a reverence suitable to the subject; for the phrases, "with meekness and fear", may respect him that asks the reason, as well as him that gives the answer; for that which is holy is not to be given to dogs, to impudent persons, mockers and scoffers, nor are pearls to be cast before swine, filthy and irreverent persons; see Matthew 7:6 the Alexandrian copy, and some others, and so the Vulgate Latin version, read, "but with meekness and fear"; for if it is not asked in such a way, there is no obligation to give an answer: and this is to be given "always"; whenever it is asked in such a manner, and by proper persons; when there is a necessity of it, and as opportunity offers: and saints should be always "ready to" give and therefore it becomes them daily and diligently to search the Scriptures, meditate on them, and get all the help and assistance they can, to lead them into an acquaintance with them, that they may be so; for though the apostles had extraordinary assistance promised them, and therefore were bid not to consider beforehand what they should say, when brought before kings and princes; yet this is not to be expected by ordinary persons, nor in ordinary cases. NIV: New International Version . And fear - A filial fear of offending God, and … [⇑ See verse text ⇑] In the previous verse, Peter instructs Christians not to fear those who cause them to suffer for the sake of Christ. If we fear God, we have nothing else to fear. This verse does not impose an obligation to bring forward a learned proof and logical defense of revelation. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. He encourages us to guard our heart and our speech and to turn from evil and do good. Read Introduction to 1 Peter “But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” But sanctify “But” – contrast. (1 Peter 3:10-12) Our tongue is prone to evil, especially when we are under pressure. Not pertly and arrogantly. and—Greek, "but," or "moreover." Besides this inward sanctification of God in the heart, be also ready always to give, &c. answer—an apologetic answer defending your faith. 14. expresses it, "as greatest, overtops and nullifies all lesser fears: the heart possessed with this fear hath no room for the other." And this meaning fits admirably in our passage, the only one in which the word is found in the New Testament . One day they willlive with God in heaven and share God’s *glory. Subscribe. 1 Peter 3:15 3:15 answer. And Lord, I pray that by the power of Your Holy Spirit that I would be able to answer everyone, who asks me about my faith in Christ - in gentleness and reverence - to Your praise and glory, in Jesus name I pray, AMEN. How did Jesus go and "made proclamation to the spirits now in prison"? Not only ought the conversation to be good, on which point see ch. Peter also wants his readers to understand the *grac… But in your hearts set apart Christ as Lord” (see note 1 Peter 3:15) One meaning of Peter's question could be "who is able to harm you"? It does not say that every Christian ought to know why he is a Christian, but that every Christians own life ought to be so free from taint, so conscious of Christ enshrined within, as to cause him no misgiving in defending the faith from the calumnies (see 1Peter 2:12) brought against it. You see for yourself whether the meaning is really there. Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.a. The highest emotion which there can be in the soul is the fear of God; and when that exists, the soul will be calm amidst all that might tend otherwise to disturb it. May the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my Rock, and my Redeemer. Sanhedrin, fol. For example, every apologist knows 1 Peter 3:15 because it is a foundational verse for apologetics, yet often the middle of the verse is emphasized (“always being prepared to make a defense”) without an understanding of its context of enduring suffering for doing good: Rec., reading τὸν Θεὸν, God, instead of τὸν Χριστὸν, Christ, which is the reading of the best texts. In a battle, the mind of a soldier may be calm, if he has confidence in his commander, and he assures him that all is safe. 1 * Likewise, you wives should be subordinate to your husbands so that, even if some disobey the word, they may be won over without a word by their wives’ conduct 2 when they observe your reverent and chaste behavior. a reason—a reasonable account. 13. Many admit the doctrine that God is holy into their creeds, who never suffer the sentiment to find its way to the heart. Women of Valor for Non-Promise Keepers. The Apostle Peter challenges us by saying, "Always be ready to give an answer to everyone who asks you for a reason regarding the hope that is in you, yet answer with gentleness and reverence" (1 Pe 3:15). When we esteem a friend, we desire that all due respect should be shown him by others; we wish that all who know him should have the same views that we have; we are sensitive to his honor, just in proportion as we love him. The most effective way; not self-sufficient impetuosity. Let us flee to him in all the trials of the present life, and in the hour of death repose on his arm. Every other source of trust will fail; and whatever else may be our reliance, when the hour of anguish approaches, that reliance will fail, and that which we dreaded will overwhelm us. He holds up the prospect of the rewards that they will experience in the future (1:8; 4:13ff)—and encourages them to … It is, of course, quite a modern application to the text to see in this anything of the individual assurance of salvation. 2. We are called to be holy even as our Father in heaven is holy and we are instructed to be sanctified unto God in our hearts - by faith with thanksgiving and praise. to every man that asketh you—The last words limit the universality of the "always"; not to a roller, but to everyone among the heathen who inquires honestly. That asketh you a reason of the here that is in you, Ellicott's Commentary for English Readers. However dark his dispensations may be, we shall be assured that everything is ordered aright. Of the hope that is in you.—More literally, with regard to the hope that is in you: i.e., with regard to the Christianity in which you share. He was himself daily expecting such a death." Wesley's 1-peter 3:16 Bible Commentary 3:16 Having a good conscience - So much the more beware of anger, to which the very consciousness of your innocence may betray you. 3:15 But sanctify the Lord God in your hearts - Have an holy fear, and a full trust in his wise providence. 1 Peter 3:14–15 May 24, 2016. This implies: (a) that we are to speak of him as holy, in opposition to the language of disrespect and irreverence so common among mankind; (b) that we are to flee to him in trouble, in contradistinction from withholding our hearts from him, and flying to other sources of consolation and support. 1 Peter 2:12 , note, but every one also ought to be prepared to make confession .— τῷ αἰτοῦντι , to him that asketh ) Among the Gentiles some were openly wicked, 1 Peter 3:16 ; others were in doubt. "We are not, careful," said Daniel and his friends, "to answer thee, O king. Second, Christians are God's holy people. 1 Peter 3:19. The sentiment in the passage before us is, that if we sanctify the Lord God with proper affections, we shall be delivered from these alarms, and the mind will be calm: (1) The fear of the Lord, as Leighton (in loc.) (3) to act toward him as holy: that is, to obey his laws, and acquiesce in all his requirements, as if they were just and good. 1 Peter 3:15. The Acts of the Martyrs, with all their splendour, too often show how St. Peter’s cautious But was needed. But do this with gentleness and respect. But sanctify the Lord God in your hearts; And be ready always to give an answer to every man. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. the Lord God—The oldest manuscripts read "Christ." In a storm at sea, a child may be calm when he feels that his father is at the helm, and assures him that there is no danger. Lit., ready for an answer. In this verse, he reveals how believers should choose to respond, instead. This may imply the following things: (1) In contradistinction from a mere intellectual assent to the proposition that he is holy. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. But as believers deny themselves, crucify the world, and brave persecution, they must be buoyed up by some strong "hope"; men of the world, having no such hope themselves, are moved by curiosity to ask the secret of this hope; the believer must be ready to give an experimental account "how this hope arose in him, what it contains, and on what it rests" [Steiger]. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. or ready; that is, in the same Scriptures on which they form their objections. CHAPTER 3. In our prayers, and in our hymns, we, of course, "ascribe holiness to our Maker." Sep 4, 1994. However fairly it may be argued that a Christian ought to know why he, personally, expects to be saved, it is not the thought of St. Peter here. Scripture: 1 Peter 3:1–7, Ephesians 5:21–33. It cannot mean to make him holy, for he is perfectly holy, whatever may be our estimate of him; and our views of him evidently can make no change in his character. Credulity is believing without evidence; faith is believing on evidence. Apple YouTube Email. This refutes Rome's dogma, "I believe it, because the Church believes it." 1 Peter 3:15 Treasury of Scripture Knowing. Examine 1 Peter 1:10-11 and 2 Peter 2:4-5. Clarke's 1-peter 3:15 Bible Commentary But sanctify the Lord God in your hearts - To sanctify God may signify to offer him the praises due to his grace, but as to sanctify literally signifies to make holy, it is impossible that God should be thus sanctified. (16) He will have us, when we are afflicted for righteousness sake, to be careful not for redeeming of our life, either with denying or renouncing the truth, or with like violence, or any such means: but rather to give an account of our faith boldly, and yet with a meek spirit, and full of godly reverence, that the enemies may not have anything justly to object, but may rather be ashamed of themselves. all that God is for you in Christ explodes with faith, and joy, and love. "The Lord is my light and my salvation; whom shall I fear? What is meant by our sanctifying the Lord God? I. 1 Peter 3:15 - Understand the meaning of 1 Peter 3:15 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. 3:15,16, coming to a verdict of guilty. 1 Peter 2:12 , note, but every one also ought to be prepared to make confession .— τῷ αἰτοῦντι , to him that asketh ) Among the Gentiles some were openly wicked, 1 Peter 3:16 ; others were in doubt. 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